How I Planted a Willow Tree

May 12, 2022 | Melinda Johnson

Our back yard is longer than it is wide. It’s about 1.7 acres, and the lingering woods still cover most of the last .7 acre. If you’re standing on the deck looking at the woods, you notice a bare patch on the left. The woods break, and there’s a swampy stretch of soft earth and weedy hillocks for a few yards before you reach the towering evergreens marking the property line on that side. From it’s shape, it might once have been the end of a very long drive way. The deer wander through it, passing on to the trees.

During some recent moment of quiet, I remember telling myself it would be nice to plant trees in that bare patch, bringing the woods across to the evergreens. I was eating breakfast, I think. Or staring out a window thinking about saving the planet.

The moment passed. The day continued. The thought vanished.

In a wholly unrelated instance, months before, my mama gave me a tree for my birthday. She doesn’t live nearby, so we researched “trees that deer might not eat,” and she sent me a check, with the understanding that I would buy the tree at a local nursery. Our research and my love of flowering trees led us to select pink dogwood as the object of our desire.

This is not my tree. Photo by Jonathan Hanna on Unsplash

I waited through the end of winter, mentally dropping a pink dogwood in various spots and deciding whether it would do well there. As the spring advanced, I asked the farmer who mows our lawn if he could dig a hole when I had the tree. He said yes and suggested a different spot than the one I’d thought of.

I kept looking and picked another location. The not-yet-present pink dogwood had now been mentally located in three places.

Spring came, sun shone, weather warmed, and I began tree shopping in earnest. The first place had one white dogwood left, no pink. I dithered, but decided to check the other place.

The other place? Had Everything! But no pink dogwood. Apple trees, cherry trees, grape vines, blueberry bushes, oak and maple and holly and too many others to recall. But no pink dogwood.

Voila! The perfect conditions for my brain to run wild! I called my mama, and we debated the merits of starting an apple orchard, or pear, or peach, or planting raspberries in rows (probably near the shed). I skipped from tree to tree, idea to idea, while she asked Google if deer would eat my choice-of-the-moment.

But then, I found a willow tree.

Decades ago in an earlier world, we played under a giant weeping willow at my Aunt Greta and Uncle Fred’s house. The wands swept the grass with their finger-tips. We parted them with eager little hands and slipped into a green pavilion, peopled and furnished by make-believe.

I looked at this present-day willow, nearly ten feet tall, its roots bound in a plastic bucket and its fingers reaching into the blue, and I fell in love.

It didn’t fit in my car. At all.

Leaving my love to the guardianship of a red SOLD tag, I raced home to purloin my neighbor’s truck and his good offices as a tree escort service.

Back again, 10 minutes before closing time, my neighbor and the tree-selling staff person lifted the willow into the back of the pickup and secured it with twine and Boy Scout rope-tying knowledge.

Then we drove home.

Did you know that willow roots can grow up to 100 feet from the base of the tree?

And that they are notorious for entangling and crushing sewer lines?

Not a consummation devoutly to be hoped.

As it turns out, the sewer line runs through the backyard, and the willow, like the dogwood, could not be planted in the spot originally chosen for it.

Evidence of the sewer line’s course across the yard

Taking my daughter, a tape measure, and impervious boots, I paced out 100 feet from the sewer line, bringing myself full circle, into the muddy patch I once considered in my dream of reforestation.

And because it’s such a muddy patch, the earth is soft enough for a distracted writer of children’s books with a good shovel, a sunhat, and some pants she doesn’t care about to dig that hole herself.

So I did.

I wrestled with the earth and muddy gloves and slippery boots. I followed directions and dug a hole twice the width of the potted willow’s footprint.

Muddy Blue Jeans taking a selfie with best friend Dirty Boot.

My husband and I hauled the willow across the long yard to the hole and between us, we coaxed it to relinquish its imprisonment. We set its feet in the wet earth, tucked in the roots, and I said a small prayer for it and kissed the tip of a graceful branch.

I dragged out the hose. It’s actually several hoses connected. It’s long, but the yard is longer.

As I was trekking across the space between the end of the hose and the roots of my tree, carrying pitchers of water, I remembered that quiet moment when I’d thought of planting trees here. I saw myself unknowing, pressing along through one decision after another with no recollection or foresight, finding the end of the string where I might have wished to find it, the dream accomplished despite the scattered pathways that led to this good end.

Home, planted, and reaching for the light.

Board Book Story of Saint Eleazar of Anzersk

April 12, 2022 | Melinda Johnson

I’m so happy to announce that Saint Eleazar Fills His Cups is now available for pre-order! Illustrated by my wonderful friend and board-book partner Kristina Tartara, this is the second in what’s becoming a series of saint stories for the littlest believers. Saint Ia Rides a Leaf was our first. We’re excited that these books are finding a home at SVS Press!

Solovetsky Monastery,
photo by Алексей Задонский – Own work, CC

Saint Eleazar was a monk who lived in 17th-century Russia. He began monastic life at Solovetsky Monastery, where he was tonsured by igumen Saint Irenarchus. Saint Eleazar was a gifted wood carver, and you can still see his work in the monastery church today.

Solovetsky Monastery stands on its namesake island, which is part of the Solovki archipelago in the White Sea, in northern Russia. But after a time, Saint Eleazar asked the igumen’s blessing to travel to nearby Anzersk Island, to live alone and pray. The igumen granted his blessing, and Eleazar set off.

Anzersk Island in the 17th century was uninhabited, covered in forest, and surrounded by water. There were no towns with shops and no farms to provide food for Eleazar. How would he feed himself? How could he stay alive alone on the island?

Saint Eleazar Fills His Cups is the simple and lovely story of how the saint answered that question. It’s a story about praying to God and using your gifts. In a way, it’s a story about stewardship, a reminder of the miracles we are sometimes blessed to offer one another.

You will love the illustrations. Once again, Kristina has brought the characters and setting lovingly to life, including some animal friends who might have watched Saint Eleazar as he prayed and worked on Anzersk Island. I never get tired of working with her. I love seeing the life and color and depth of my story grow and blossom as she creates the pictures. In children’s books, the pictures are almost more important than the words.

Saint Eleazar Fills His Cups is available for pre-order from SVSPress HERE. It will release this spring, and thereafter will be available from SVSPress, the Ancient Faith Store, and Amazon.

Orthodox Publishers and Non-Orthodox Books

December 22, 2021December 22, 2021 | Melinda Johnson

In the years since I’ve been involved in Orthodox publishing, I’ve seen numerous writers who hoped to publish a book that would reach the non-Orthodox. This isn’t unique to us. Christian publishing in general has this hope, and it is not entirely unfounded. But the vast majority of people who read Christian books of any kind are already Christian, or well on their way to becoming so.

This is not to say that when you write for an Orthodox audience, you should be inward looking and lean heavily on references and thought lines only your fellow Orthodox would understand. Clarity and kindness are always essential.

It is to say that if you want to write a book that is not intended for an Orthodox audience, you need to think seriously about why you are sending it to an Orthodox publisher.

Let me say that again.

You need to think seriously about why you are sending it to an Orthodox publisher.

Orthodox publishers have Orthodox customers. Their distribution network and marketing apparatus are designed to convey Orthodox content to Orthodox people, or to those strongly interested in Orthodoxy.

People who are not Orthodox and not currently interested in becoming Orthodox do not buy books from Orthodox publishers.

But there are other, larger flaws in the belief that covertly Orthodox and overtly noncommittal books are good publishing, or good evangelism. I’m reminded of that interesting period when many mainline churches in the USA instituted “contemporary worship” to attract young people and newcomers. In parishes, and in publishing, this amounts to bait and switch.

The religion itself is unchanged. Whatever you felt should be hidden or glossed over to make it more palatable to the uninitiated has not gone away. You’ve simply moved it further down the line, and when it reappears, you’ll face uncomfortable questions about why you felt the need to hide it.

Sincerity is a moral imperative, but it’s also a best practice when creating faith-based media. With that in mind, let’s drill down to four basic questions to ask yourself when considering an Orthodox publisher for your book.

What is this publisher’s target audience?
What is my target audience?
What about me as an author makes me appealing to this publisher?
What makes this publisher appealing to me as a writer?

The Publisher’s Target Audience

In the age of niche marketing and boundless content propagation, publishers excel when they serve a well-defined market. (This is true for other types of business as well.) They may publish books on a variety of topics, but you’ll be able to see common threads, a worldview or mindset, a branded look, that indicates who they expect will purchase and value their books.

Orthodox publishers publish Orthodox books. Some will be straight theology, some will be applied, and some will be fiction. But all will assume an Orthodox worldview, or at least awareness of that worldview, in the reader.

It’s absolutely possible for a publisher to reach readers outside the target audience. But this is more by the workings of providence than anything else. I remember reading once that the only way to expand beyond your niche market is to fill it first. A cup overflows when the water has filled every available space inside.

There are several ways to determine the audience a publisher hopes to reach. The simplest is to look at their website or catalog. What kind of books are there? Who are the authors? What do the submission guidelines say? What books seem to be getting the most attention and space on their website?

Think about the book you have in mind. Can you imagine it on their website? Would it fit in with the other books there? Would the publisher agree that it fit in?

All of these questions should be asked for any kind of publishing submission, not just those to an Orthodox publisher. But the answers should clarify whether your book is actually the type they would publish.

Your Target Audience

As you consider the publisher’s target audience, you’ll also be thinking of your own target audience. When you wrote your book, who were you talking to? Who will enjoy your book or benefit from it? Who buys books that are similar to yours?

Side note: If you believe there are no books similar to yours, ask yourself why that is. It’s a complex question. Does your book meet an unmet need? Or, does nobody publish books like this because nobody wants them?

The more specific you can be, in your own mind, about your target audience, the better. Again – you have to fill a niche before you can reach beyond it. Your writing will be stronger, more insightful and directed, if you know exactly who wants to read it.

Second side note: Remember, a target audience comprises people who want to read your book. You may think they need to read it, but yours is not the opinion that counts.

Once you’ve identified your target readers, compare them to your chosen publisher’s target audience. Are you trying to reach the same people?

If you are trying to reach Orthodox readers, an Orthodox publisher is the way to go. Orthodoxy is itself a niche in the Christian world, especially in the United States. Religious publishing is segregated by faith group, and most religious publishers are unlikely to publish materials espousing a different faith or denomination, both for marketing and for missional reasons.

If you are trying to reach non-Orthodox readers, your target audience probably doesn’t align well with an Orthodox publisher’s target audience. If your work is evangelical, you might find you’d be preaching to the choir. If the people you want to reach are truly “outside the dome,” there’s a good chance they’re also outside an Orthodox publisher’s community of readers and customers.

Appealing to the Publisher

When a publisher acquires your book, they’re also acquiring a professional relationship with you as the author. Don’t forget that you and your credentials are reviewed in any acquisitions decision.

It’s common for Orthodox publishers to publish Orthodox writers, but it’s important to understand the ways that Orthodoxy is and is not a credential for publication. The quality of your writing is the first criteria for publication. You won’t be published simply because you are Orthodox and other Orthodox people aren’t writing on this topic.

However, if you are a good writer and you’re writing on a topic that hasn’t been covered by other Orthodox writers, that’s a selling point. Maybe there are thousands of books on improving your marriage, but if there are only a few Orthodox books on improving your marriage, you have something unique and valuable to offer.

That said, if you are trying to write a book that would be unique in the Orthodox world, remember that it may not be unique in the larger world of Christian or secular publishing. An Orthodox worldview isn’t usually a valued credential “outside the dome.” The very thing that makes you a good prospect in Orthodox publishing may be a handicap with other publishers.

Appealing to the Writer

As an Orthodox writer, it’s tempting to submit everything you write to an Orthodox publisher. Perhaps you’ve published other books with them, or you know someone one staff. It feels like home, like a safe place. That’s understandable.

There’s also a temptation to feel that you’re more likely to be published by an Orthodox publisher than by a “real” publisher. Let that thought go.

Orthodox publishers ARE “real” publishers. They’re not operating from a place of desperation, whatever may have been true in the past. Every year, they receive more submissions than they can publish. Readership and sales are expanding. Many of the books published 20 years ago wouldn’t make the cut now, or would undergo a lot more editing before they did!

It is what it is

These questions and answers all add up to the same thing: Orthodox publishers seek to publish excellent Orthodox books. If that’s what you have to offer, your chances are good. If your book is excellent, but not really Orthodox, it’s time for some soul searching.

Not every book has to be Orthodox, or even about faith at all. As an Orthodox writer, your faith will always be part of your lens, part of your consciousness. But how much it shows in the finished product depends on many factors.

The important thing is to be true to your purpose. Pick a side. Take a stand. If you want to reach people for Christ, don’t hide Him.

Unhappy Holidays

November 24, 2021November 26, 2021 | Melinda Johnson

For what it’s worth:

HOLIDAYS ARE HARD.

We soak up a lifetime of unconscious hopes and assumptions about love, family, success, happiness – and those assumptions crash headlong into reality in moments when we expect to be celebrating.

You are a real person, and if you are reading this, you are not in heaven yet. Neither are the people you know and love, or the people you are related to and can’t stand. Neither are the people posting pictures of the life you wish you had.

Earth is the struggle place. If you are struggling, good job! That’s what we’re here for. You are not a loveless ugly failure. You are a human being, created in the image of God, doing the work He is granting you on your journey to grace and joy.

On earth, we catch glimpses. Minutes, or even seconds of light and relief.

Keep your eyes open for the brightness that finds its way through the cracks around you. Rest in that love for the moments when you can see it. Then pick up your tools and get back to work.

No matter what they tell you, no matter what they show you, the people around you are also struggling and waiting.

Little Lost Nun: Video Interview

October 25, 2021 | Melinda Johnson

This conversation was such a joy! Watch me visit with Katie Reetzke from Park End Books, unpacking the stories within and around the story that became Little Lost Nun.

We touched on so many big ideas – the definition of real tragedy, the importance of representation in books for Orthodox children who don’t live in a majority Orthodox culture, the spirituality of children – so many things! I especially loved hearing about the little girl who keep’s her home-made nun paper doll under her pillow. All the ways that children cherish their imaginative memories and bring them into life are precious.

I hope you’ll enjoy watching this interview as much as we enjoyed making it. You can find a copy of Little Lost Nun wherever books are sold.

What we want from Orthodox children’s books

September 14, 2021September 14, 2021 | Melinda Johnson

Almost always, an adult is the starting point for a child’s exposure to a book. We choose the books, we purchase the books, we pack our offspring into the minivan and herd them into the children’s section of the library. They can’t obtain books without our help, so we play a large role in their encounters with literature.

That being so, it’s interesting to reflect on the assumptions and wishes that prompt an Orthodox grownup to reach for a particular book. What do we expect from “Orthodox kidlit”? There are many specific answers to that question, but here are three underlying ideas that I suspect are present when a book is invited into your child’s world.

It’s trustworthy.

If a book purports to be Orthodox, it must meet certain standards. You would be stunned to discover it was championing heresy, of course. But there are other, more subtle expectations. You expect it to support your child’s faithfulness, to offer good theology in simple terms, to help you out as a parent. Sometimes we offer a book to our children because we hope it will do a better job explaining than we could, or will at least make a change from our own voice constantly telling them how to be good. We expect the author to be “on our side,” sharing our motivation to pass on the faith to the next generation. If you’re writing Orthodox kid lit at all, you must be a member of the team that walks each child from the baptismal font to a fruitful Christian life when they reach maturity.

IT’S ENGAGING.

To be honest, parents are constantly being let down by books. Sometimes this happens because parents and children are human beings, and what they find appealing and compelling differs. Your child might not see what you see or hear what you hear in the story. But sometimes a book lets you down by failing to present concepts or adapt packaging to meet the needs of the target age. A child’s heart can’t be engaged if you’ve failed to accommodate her developing brain.

I’ve also learned, in recent years, that we adults can frustrate children by overexplaining. They quickly perceive that we don’t see them as capable of perception and discovery. The old advice to writers, “Show, don’t tell” could be a motto for adults interacting with children. I’m thankful for a recent conversation with my friend Sarah, who spoke eloquently about the importance of approaching a child as a full human, a whole person. Drawing on this wisdom, I believe a good book brings the child into experience directly, sparing them the tiresome process of being prompted to enjoy second-hand knowledge of someone else’s transformative delight.

It’s well done.

By this I mean something other than the quality of the book’s content. Like many new things, Orthodox children’s literature as a genre began life looking a bit “home-made” and frankly unprofessional in some instances. When you begin to do something no one has done before, your early attempts will be amateur and faulty. It’s the nature of new things, and it’s an honorable kind of failure, in my view. You have to start somewhere, and you have to make all the mistakes to propel the endeavor to higher levels of achievement.

But I’d posit that the exemption for new effort has expired for this genre. Our readers and their parents have the right to expect expect high-quality illustrations, well-crafted and well-edited text, good paper, durable covers, and the like. Children learn something from every facet of their daily life, and they will notice if the “church” books always look a little shabby next to the secular books.

KEep trying harder!

With no degree programs and only the beginnings of professional development or support for creators of Orthodox children’s books, it may seem presumptive to demand excellence in this field. But still – we should demand it. Any creative process thrives on concentration and persistence. We should be willing to push ourselves, to ask hard questions of our work and welcome honest answers. There’s a temptation to settle for second best, assuming that because there aren’t many Orthodox children’s books, it’s acceptable to put out work that is “at least better than nothing.” We may unconsciously expect that with smaller publishers and a market defined by our faith group, we don’t have to meet the same high standards that would be applied if we were submitting work to Random House or Harper One.

I reject that mindset.

Orthodox publishers in the United States are growing and changing. Higher standards and the ability to be selective are the natural consequence for companies that are thriving. This is an opportunity for sacrifice, or almsgiving. We can give our first fruits to the Lord, a gift that reflects the best of our ability, a gift that is, to the extent possible to a human maker, without blemish.

Kathryn Reetzke: Orthodox KidLit and God’s Saintly Friends

September 3, 2021September 3, 2021 | Melinda Johnson

A warm welcome to guest poster Kathryn Reetzke, who’s sharing some reflections on her upcoming board book, God’s Saintly Friends, illustrated by Abigail Holt.

As a mother of four little ones (6 and under), Church School Director at our small parish in Bowling Green, KY, and a part-time history professor, my passions are rooted in education. Within these roles, I am constantly seeking curriculums and educational resources to use both at home and in Church School. There are a growing number of hands-on and engaging resources for Orthodox families, making it an exciting time to be a parent and Church School teacher. I appreciate all the resources being created by the many individual websites like Orthodox Pebbles, Draw Near Designs, ByziKids, and Sparks 4 Orthodox Kids. Even with the growing number of materials, I believe there are still some gaps that can be filled with meaningful and thought-provoking printed books for kids.

GETTING STARTED

At the beginning of the pandemic shut-downs, I was asked to join an Orthodox Children’s Writers and Illustrators group by Melinda. I was curious to see what ideas were circulating in the behind-the-scenes author and illustrator world of Orthodox publishing. I didn’t realize that by seeking what was missing in the market, I would be called to write a book of my own.

The idea for the board book God’s Saintly Friends came from thinking about available Orthodox books on friendship. I was familiar with some that have characters that are friends, such as Charlie Riggle’s Catherine’s Pascha and the Philo and the Superholies series, but I wanted to think of something that also brought in historic examples of Saints who were friends (history professor hat on).

Cover of God's Saintly Friends — Coming soon!

SPIRITUAL FRIENDSHIP

The pandemic also pushed me to reflect on the importance of holy friends and how we can care for each other while apart. From there I thought, surely saints like St. Perpetua and St. Felicity became friends in prison, both being young mothers and strong in their faith in Christ. I researched and got suggestions from friends about sets of Saints who were friends (such as one of my favorite stories, St. Sophrony and St. Porphryios, from illustrator Abigail Holt). I asked myself: How can I write something that gives both a historical precedence of Saints who had healthy friendships, while also teaching basic values of friendship? After writing my draft, getting editing advice, contacting my friend Abigail about artwork, and two denied submissions, I found a supportive publisher in Park End Books (Summer Kinard), who was equally excited about making this resource available to families.

I love that the availability of Orthodox toddler board books is growing, so that the littlest ones have books to look at during church and more importantly at home. I pray that this book helps parents engage with their children both about the Saints’ lives featured in the book and also about spiritual friendships. The growing experience of friendship through the lens of social media makes early childhood development of healthy friendships key to having healthy future leaders in the Church. This board book is written to appeal to a wide range of ages as the illustrations and text allow for extended discussions about the Saints with older children.

I hope you and your children, grandchildren, and/or godchildren enjoy God’s Saintly Friends together!

NOTE: You can preorder you copy of God’s Saintly Friends HERE.

ABOUT KATHRYN REETZKE

Kathryn is blessed to be a mother of four children 6 and under, an avid reader of both children’s books and adult literature, Church School Director and founder of the nursery program at Holy Apostles Orthodox Mission in Bowling Green, KY, and Adjunct Professor of History at WKU. She also coordinates the yearly “Room in the Inn” program to help house the homeless in our sanctuary overnight during the Winter months. She has a passion for both education and almsgiving and prays her first book will bring both to our future Orthodox leaders.

Clever Myths and Eyewitness Accounts

August 6, 2021August 6, 2021 | Melinda Johnson

“For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.” 2 Peter 1:16

This verse is part of the Epistle reading from this morning’s liturgy for the Feast of Transfiguration, and it sparked a shower of ideas I feel are directly related to my ongoing study of Orthodox children’s literature.

If you read my post from yesterday (7 Serious Questions about Orthodox Children’s Books), you know I’m studying Orthodox children’s literature as a genre, a mission, a product, an experience – everything about it that I can learn and ponder. This research quickly touched on another ongoing quest of mine, to envision and create truly faithful, truly literary work. It’s possible the principles of this effort are fundamentally the same, no matter the age of your expected readers.

But what struck me with such force in this Bible verse is the question of clever myths and eyewitness accounts. At first glance, you’d think that was a reference to fiction and non-fiction, wouldn’t you? And that is true in a literal sense. Peter is explaining to his readers that he didn’t make up all that stuff about Christ. It happened. He was there and saw it.

Hold that thought.

TWO CATEGORIES OF CHRISTIAN FICTION

In my observation, “Christian fiction” can be divided into two categories: books about people “being Christian” and books in which the inherent Christianity of creation shines forth. These two characteristics aren’t mutually exclusive in their natures, but they don’t often appear together. There are plenty of instances in the human attempt to infuse faith in fiction in which the agenda left no room for anything to shine, not even the writing. It strikes me now that while immature literary skill is certainly a factor in such cases, lack of faith might be the greater fault.

I don’t mean that the writer is not Christian enough to write well. Not at all. I mean that the writer, perhaps unconsciously, assumes that the reader won’t see the truth, won’t be converted, unless everything is blatantly spelled out. The reader must be convinced by the writer. Persuasion must occur, and the more urgent your personal conviction, the harder it is to trust persuasion to anything but your own arguments.

PERSUASION AS FAILING FAITH

This reflects a two-fold faithlessness, in my view. First, it assumes that the reader is not intelligent enough to detect or appreciate nuance, or symbolism. When the murderer makes a point of turning off the lights so he can commit his foul deed in darkness, the reader won’t realize that spiritual darkness is also indicated. Are our readers actually so dense? Do they really need us to explain everything we’re doing? Do we need to hear them say, “I see what you did there”? I doubt it.

In fact, I believe readers bring a wealth of meaning to our words, drawing on their own thoughts and memories. The author is not the only one able or likely to infuse a text with meaning. We give birth to our stories, but their lives extend beyond us when we send them into the world. Like children, we must let them grow into the life God made for them, even when they travel beyond our horizons, even as we acknowledge we’ll never know all the people who read them, all the ways they’ll be misread, reconstructed, and understood.

Bringing the Man Downstairs

The second faithlessness of the over-explained Christian novel is the assumption that God is not everywhere present, filling all things. I’ve recently encountered fascinating scraps of the “re-enchantment” discussion swirling in theological, literary, sociological, and other circles. The primary value in the conversation, to me, is the startling reminder that God IS everywhere. Several years ago, Fr. Stephen Freeman wrote a book called Everywhere Present: Christianity in a One-Storey Universe, in which he takes on the worldview behind calling God “the man upstairs.” The man UPSTAIRS. Not the man down here with us. Not a presence in the air and earth and human life around us. The man somewhere else.

We enable a seismic shift in Christian literary art, for children and adults, when we bring God back downstairs. DO you believe God is EVERYWHERE present? Then you will be able to write Him into your fiction simply by manifesting the patterned loveliness of His works. Metaphors work because God is downstairs. Symbol is inherently, intrinsically spiritual. It’s our second language, the code of our invisible dimension, and God made it and speaks through it. With His merciful grace, sometimes we can, too. Sometimes, with sweat and prayer and those holy, euphoric bursts of inspiration, we can write the story of realization, our small visions of the miraculous reality.

And that’s why in 2 Peter 1:16, I see an affirmation of well-made Christian fiction. The father of lies will always provide us with clever myths, and his myths may masquerade as light. But fiction crafted from keen awareness of that magnificent Presence? That kind of fiction needs only symbol, finely observed, to become an eyewitness account.