Almost always, an adult is the starting point for a child’s exposure to a book. We choose the books, we purchase the books, we pack our offspring into the minivan and herd them into the children’s section of the library. They can’t obtain books without our help, so we play a large role in their encounters with literature.

That being so, it’s interesting to reflect on the assumptions and wishes that prompt an Orthodox grownup to reach for a particular book. What do we expect from “Orthodox kidlit”? There are many specific answers to that question, but here are three underlying ideas that I suspect are present when a book is invited into your child’s world.

It’s trustworthy.

If a book purports to be Orthodox, it must meet certain standards. You would be stunned to discover it was championing heresy, of course. But there are other, more subtle expectations. You expect it to support your child’s faithfulness, to offer good theology in simple terms, to help you out as a parent. Sometimes we offer a book to our children because we hope it will do a better job explaining than we could, or will at least make a change from our own voice constantly telling them how to be good. We expect the author to be “on our side,” sharing our motivation to pass on the faith to the next generation. If you’re writing Orthodox kid lit at all, you must be a member of the team that walks each child from the baptismal font to a fruitful Christian life when they reach maturity.

IT’S ENGAGING.

To be honest, parents are constantly being let down by books. Sometimes this happens because parents and children are human beings, and what they find appealing and compelling differs. Your child might not see what you see or hear what you hear in the story. But sometimes a book lets you down by failing to present concepts or adapt packaging to meet the needs of the target age. A child’s heart can’t be engaged if you’ve failed to accommodate her developing brain.

I’ve also learned, in recent years, that we adults can frustrate children by overexplaining. They quickly perceive that we don’t see them as capable of perception and discovery. The old advice to writers, “Show, don’t tell” could be a motto for adults interacting with children. I’m thankful for a recent conversation with my friend Sarah, who spoke eloquently about the importance of approaching a child as a full human, a whole person. Drawing on this wisdom, I believe a good book brings the child into experience directly, sparing them the tiresome process of being prompted to enjoy second-hand knowledge of someone else’s transformative delight.

It’s well done.

By this I mean something other than the quality of the book’s content. Like many new things, Orthodox children’s literature as a genre began life looking a bit “home-made” and frankly unprofessional in some instances. When you begin to do something no one has done before, your early attempts will be amateur and faulty. It’s the nature of new things, and it’s an honorable kind of failure, in my view. You have to start somewhere, and you have to make all the mistakes to propel the endeavor to higher levels of achievement.

But I’d posit that the exemption for new effort has expired for this genre. Our readers and their parents have the right to expect expect high-quality illustrations, well-crafted and well-edited text, good paper, durable covers, and the like. Children learn something from every facet of their daily life, and they will notice if the “church” books always look a little shabby next to the secular books.

KEep trying harder!

With no degree programs and only the beginnings of professional development or support for creators of Orthodox children’s books, it may seem presumptive to demand excellence in this field. But still – we should demand it. Any creative process thrives on concentration and persistence. We should be willing to push ourselves, to ask hard questions of our work and welcome honest answers. There’s a temptation to settle for second best, assuming that because there aren’t many Orthodox children’s books, it’s acceptable to put out work that is “at least better than nothing.” We may unconsciously expect that with smaller publishers and a market defined by our faith group, we don’t have to meet the same high standards that would be applied if we were submitting work to Random House or Harper One.

I reject that mindset.

Orthodox publishers in the United States are growing and changing. Higher standards and the ability to be selective are the natural consequence for companies that are thriving. This is an opportunity for sacrifice, or almsgiving. We can give our first fruits to the Lord, a gift that reflects the best of our ability, a gift that is, to the extent possible to a human maker, without blemish.