Snowflakes and Blackberries

It’s snowing this morning, and coincidentally, I ran across a few words I jotted down about snow, several years ago. It was one of those moments that stretches your mind and reminds you of divinity and cosmos.

This reminded me of Elizabeth Barrett Browning and her words on blackberries.

Earth’s crammed with heaven

And every common bush afire with God;

But only he who sees, takes off his shoes,

The rest sit round it and pluck blackberries…

From Aurora Leigh, by Elizabeth Barrett Browning

Searching for this quote, I rediscovered the longer poem of which it is a part, and found that it articulates my own belief about the spiritual nature of art. I kept reading, and Elizabeth kept building out the thesis in keeping with my own sense of things.

Human beings are inescapably spiritual. We are inescapably natural. We are created in the image of God, incarnated as He was, fully human and whole-souled just as He was fully human and fully divine. As an Orthodox Christian, I believe all creation is lifted up in Christ. ALL CREATION. This means I see God as much in a tiny snowflake as in a book of theology. I love that.

As a writer, I know I can’t let go of spirit to write about natural life. They are not separate. Not in the smallest detail. Some writing is more obviously “spiritual” or “religious” than others, but I believe all good art, perhaps I would say all “genuine” art, has as much spiritual as natural content. The measure of its greatness is the extent to which the fire of heaven shines through it.

Elizabeth says this more beautifully than I could, so here are her words to feed your thoughts on this snowy morning.

From ‘Aurora Leigh’
By Elizabeth Barrett Browning (1806–1861)

TRUTH, so far, in my book;—the truth which draws
Through all things upwards,—that a twofold world
Must go to a perfect cosmos. Natural things
And spiritual,—who separates those two
In art, in morals, or the social drift 5
Tears up the bond of nature and brings death,
Paints futile pictures, writes unreal verse,
Leads vulgar days, deals ignorantly with men,
Is wrong, in short, at all points. We divide
This apple of life, and cut it through the pips,
The perfect round which fitted Venus’ hand
Has perished as utterly as if we ate
Both halves. Without the spiritual, observe,
The natural’s impossible,—no form,
No motion: without sensuous, spiritual
Is inappreciable,—no beauty or power:
And in this twofold sphere the twofold man
(For still the artist is intensely a man)
Holds firmly by the natural, to reach
The spiritual beyond it,—fixes still
The type with mortal vision, to pierce through,
With eyes immortal, to the antetype
Some call the ideal,—better call the real,
And certain to be called so presently
When things shall have their names. Look long enough
On any peasant’s face here, coarse and lined,
You’ll catch Antinous somewhere in that clay,
As perfect featured as he yearns at Rome
From marble pale with beauty; then persist,
And, if your apprehension’s competent,
You’ll find some fairer angel at his back,
As much exceeding him as he the boor,
And pushing him with empyreal disdain
For ever out of sight. Aye, Carrington
Is glad of such a creed: an artist must,
Who paints a tree, a leaf, a common stone
With just his hand, and finds it suddenly
A-piece with and conterminous to his soul.
Why else do these things move him, leaf, or stone?
The bird’s not moved, that pecks at a spring-shoot;
Nor yet the horse, before a quarry, a-graze:
But man, the twofold creature, apprehends
The twofold manner, in and outwardly,
And nothing in the world comes single to him,
A mere itself,—cup, column, or candlestick,
All patterns of what shall be in the Mount;
The whole temporal show related royally,
And built up to eterne significance
Through the open arms of God. ‘There’s nothing great
Nor small’, has said a poet of our day,
Whose voice will ring beyond the curfew of eve
And not be thrown out by the matin’s bell:
And truly, I reiterate, nothing’s small!
No lily-muffled hum of a summer-bee,
But finds some coupling with the spinning stars;
No pebble at your foot, but proves a sphere;
No chaffinch, but implies the cherubim;
And (glancing on my own thin, veinèd wrist),
In such a little tremor of the blood
The whole strong clamour of a vehement soul
Doth utter itself distinct. Earth’s crammed with heaven,
And every common bush afire with God;
But only he who sees, takes off his shoes,
The rest sit round it and pluck blackberries,
And daub their natural faces unaware
More and more from the first similitude.

2 thoughts on “Snowflakes and Blackberries

  1. This post sums up SO much of what I believe. I love your thoughts on not dividing things and I love this poem by Elizabeth Browning… it is new to me. That Johannes Kepler book that I read on Snowflakes earlier this year was very similar to what you are saying about theology and nature being combined. Thanks for this very thoughtful reflection.

    Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s